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Text - Science - Thwaites, William - A Conversation on Evolution.txt
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2003-12-19
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Would We All Behave Like Animals? A Conversation
by William Thwaites
Does a "belief" in evolution lead to a loss of morals and ethics?
No. People who fear this result from teaching about evolution are mistaken. They are
confusing a philosophy called "Social Darwinism" with biological evolution.
What is "Social Darwinism?"
"Social Darwinism" is an oversimplified and naive extension of biological evolution to human
social systems. Theorists, such as Herbert Spencer (1820-1903), proposed and popularized
much of what we now know as "Social Darwinism."
What are the major tenets of Social Darwinism?
Social Darwinists used evolution to explain, in a seemingly scientific manner, existing social
and economic stratification among groups and among nations. Social and economic injustice
as well as international belligerence were rationalized as being the natural order of things.
Groups and nations with greater economic fortunes were identified, without any real
justification, as being biologically superior.
But doesn┤t evolution claim the same things as Social Darwinism?
No. Biological evolution is very different from Social Darwinism. "Survival of the fittest" is not
as accurate a slogan for evolution as "survival of the fit enough," but either way, it is important
to realize that biological "fitness" can be achieved in many different ways. Biological "fitness"
usually has little to do with physical strength or the use of force or coercion.
Then what does "biological fitness" mean?
Biological fitness is defined as the long-term ability, compared to others, to leave offspring or
descendants. There are many factors involved in the ability to leave descendants in the long
run (i.e. to have great, great, great, great, etc. grandchildren.) Among humans, for example,
the abilities to communicate and to cooperate have gone a long way towards making our
species successful.
But evolutionary thought does emphasize competition, not cooperation, doesn┤t
it?
Again, the popular conception of "evolution" is really that of Social Darwinism. There are
countless examples of evolution resulting in cooperative behavior. Insects and flowering
plants are a perfect example. Most flowering plants use insects for pollination and the insects
use the flowers as a source of food. "Cleaner" fish eat parasites off larger fish who, in turn,
refrain from eating the "cleaners." The list of cooperative relationships between species is
long, indeed. All, so far as we know, are the result of evolution. Furthermore, everyone knows
of examples of cooperation within a species. Many social mammals will collectively defend
the young, and elephants will help sick and injured members of the herd keep up. These
cooperative relation ships are also the result of evolution.
Competition or cooperation, evolution still teaches that we are just animals. If we
think that, won┤t we behave like animals?
What animal species are you thinking of? Porpoises are gregarious, intelligent, and
fun-loving. Baboons are protective of the young. They show cooperative group behavior.
Gorillas are docile, family-oriented, and vegetarian. Chimpanzees form "bands" of more than
one family, while orangutans live alone. From an evolutionary viewpoint, natural selection
has produced people who behave like people. Humans, like all other species, are unique.
There is no reason why we should behave as if we were some other species.
What does evolutionary thought teach us about the natural behavior of humans?
It is important to realize that we are a highly social species. Most of our behavior is learned,
not genetically determined. We can learn behavior that will contribute to group well-being,
and our long-term survival as a species. We can even "unlearn" whatever traces of instinctive
behavior we may have inherited. Even if war between tribes is "natural" human behavior, we
can learn not to make war. Systems of morals and ethics serve, in part, to channel our
behavior away from behavior that is socially and biologically destructive.
If evolution is so harmless, how could Hitler and Stalin use the idea of evolution
to justify their inhuman policies of cruelty and extermination?
Hitler, the Nazi, Stalin, the Communist, and Andrew Carnegie, the laissez faire capitalist, are
20th century examples of people trying to put Social Darwinism into practice. Certainly much
damage and misery have resulted from these attempts. Most historians conclude that Hitler,
Stalin, and the capitalist robber barons latched onto fragments of evolutionary theory to
provide legitimacy for their particular views. They took a naive understanding of science and
twisted it to suit their political purposes. But remember, this is Social Darwinism, a corruption
of evolutionary theory, not evolutionary theory itself. Consider how curious it is that three
extraordinarily different social/economic systems, Nazism, Communism, and laissez-faire
capitalism could all be "derived" from the same idea of natural selection! It is clear that
science was twisted for political ends. It is clear that science was twisted for political ends.
But neither 19th nor 20th century Social Darwinism can be supported by a modern
understanding of biological evolution.
The fact that Social Darwinism was said to be grounded in biological evolution does not
mean that knowledge of biological evolution can be blamed for the wrong-doings of Hitler and
others. By this logic, we could condemn the Bible for such excesses as witch hunts, the
Spanish Inquisition, and the Crusades. All were said to be motivated by the teachings of the
Bible.
If we accept the idea of evolution, won┤t that lead to programs to control our
evolution?
Why? We have known for thousands of years how to control the evolution of domestic
animals, and obviously the same principles apply to human beings: mate like with like. Hitler
failed in his attempt to create a "pure" Aryan strain by marrying off tall, blonde, handsome SS
officers with similar tall, blonde, good-looking German women. There are no examples of
anyone successfully applying these principles to Homo sapiens. First, to even attempt to
control human evolution by selective breeding would take thousands of years, because of our
long generation span. It would also require a great deal of coercion by society┤s leaders,
because large numbers of people would not be allowed to reproduce. What would be the
likelihood of any political system existing for thousands of years? None has so far, and it┤s not
likely to happen in the future -- regardless of whether people understand evolution.
What about genetic engineering? I understand that pretty soon scientists will be
able to make a human being in the laboratory. That would speed up our control of
human evolution. Shouldn┤t we be concerned about this?
You┤re probably thinking of "Brave New World" type science fiction movies where scientists
create master races, or monsters, or both. First of all, even with the Human Genome Project┤s
attempt to map all the genes of our species, it will be a very long time -- if ever -- before
genetic engineering techniques will be able to produce a human being. If such a thing could
be done, it would be extremely expensive, require large numbers of carefully trained
personnel, and, again, because of our long generation time, be very time-consuming.
But let┤s take the worst-case scenario and imagine that sometime hundreds of years in the
future, human beings could be created in the laboratory. Unless they could be produced by
the hundreds of thousands, they would not have any effect on human evolution at all.
Remember, the rest of humanity would continue to reproduce and evolve, and they would
doubtless out-number those produced in the laboratory. We won┤t be able to control our future
evolution through genetic engineering techniques.
But I think something is missing here. Just as with selective breeding, any attempt to control
human evolution depends on the political and social, not scientific, decisions of the society. It
is not inevitable that scientific knowledge will be carried to its extreme just because it can be
done. You, the other members of your society, and your leaders will decide what we do with
any applications of science.
When I was taught about evolution, we learned about what you are calling "Social
Darwinism." Won┤t the same thing happen if my children are taught about
evolution?
Not if we do something to make sure that outdated and misleading information is no longer
taught. Many science teachers receive too little formal education about evolution. Another
problem is that progress in scientific research has led to specialization and fragmentation in
college programs. In some colleges, a student can get a degree in cell biology without
learning about evolution or ecology! Often, there is no course that will teach students in other
majors, including education, about the nature of evolution and its scientific importance.
Instead, much of what teachers know is derived from textbooks that give too little space to the
subject. Television and unscientific popular accounts are common sources of misinformation
about evolution.
It is vitally important to set the record straight. Evolution is the foundation principle of biology.
If our children are going to understand twentieth century science, and our country is going to
be ready for the twenty-first century, we have to end the misunderstanding and fear
surrounding this important aspect of biology.
www.natcenscied.org